The Triune Majesty
The Triune God is the one uncreated Creator of all things that exist; between the Creator and His creation is
a fundamental divide. This one God is eternally existent in three Persons: Father, Son, and Holy Spirit. His
Majesty is omnipotent, omnipresent, and omniscient, and limited by nothing other than His own nature and
character, He is holy, righteous, good, stern, loving, and full of mercy.
Creation
In the beginning, God created the material universe from nothing. He spoke, and by the Word of His power,
it was. Our knowledge of the nature and time of this event must be determined solely through careful study of
God
Sin
Our first father Adam was our federal head and representative. He was created innocent, but through his
rebellion against the express Word of God, plunged himself and his entire posterity, represented in him, into
the hopelessness of death in sin. This sin is lawlessness an attempt to live apart from the law and word of God.
Since that first great apostasy, no descendant of Adam has escaped from the death of lawlessness apart from
efficacious grace.
The Incarnate Christ
The Lord Jesus Christ is, according to the flesh, a descendant of David, and sits on David's throne. He is, at the
same time, God enfleshed. He is one individual with two natures fully man and fully God. As a man, He is our
elder brother and High Priest before God, representing us to God the Father. As God, He is the visible image
of the invisible Father, representing God to us.
Salvation
Because all sons of Adam are spiritually dead, they are consequently incapable of saving themselves. But out
of His sovereign mercy, God the Father elected a countless number to eternal salvation, leaving the remainder
to their sinful desires. When the time was right, the Lord Jesus Christ died on the cross and was raised to life
as an efficacious redemption for the elect. Thus He secured the salvation of His church, for which He laid down
His life. And at the point of each individual's conversion, the Holy Spirit brings resurrecting grace to each,
effectually calling him by His power, with the result of repentance and faith.
Revelation
The sixty-six books of the Old and New Testaments are the Word of God, inerrant in all they affirm. The Word
has divine authority in everything it addresses, and it addresses everything. In no way should the Scriptures be
brought to the judgment seat of human reason; rather, we must rationally and submissively study the Word
granted to us.
Law
The grace of God in the gospel does not set aside the law of God; rather, it establishes it. To the one who
believes, the law of God is precious, and through faith the law is established. The law stands as God's testimony
of His own righteous character; as such, it cannot be altered by anything other than God's express Word.
Consequently, we receive the entire Bible, Old and New Testaments, as fully containing the will of God for us.
To all who do not believe, the law of God condemns them in self-righteousness.
Covenant
When God is pleased to bless the proclamation of His gospel, the result will always be a visible collection of
saints bound in covenant to Him. They will be characterized through their assembly around the preached
Word, their faithful administration of baptism and the Lord's Supper, and their orderly and disciplined
government according to the Word of God.
Witness
As believers present the gospel to those who remain in rebellious unbelief, there must be no halfway
compromise with that unbelief. The ground and precondition for all creaturely ventures is the Word of God,
which necessarily includes our teaching, apologetics, and evangelism. Every thought is to be made captive to the
Lord Christ, and every tongue is to glorify the Father.
Eschatology
As the gospel of Christ is proclaimed throughout the world, the result will be the gradual transformation and
salvation of the world. Prior to Christ's return, the earth will be as full of the knowledge of the Lord as the water
cover the sea, and the whole earth will be full of His glory.